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Aleister Crowley MI5

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  1. Reviews & plot summary

  • The story of the book

  • The Compleat Beast (Fortean Times)

  • The Beast & MI5 (FT article)

  • Secret Agent 666 (FT review)

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Editions (originally titled Sybarite among the Shadows)

Reviews 

 

‘McNeff’s novel is so different from anything else you’d normally find on a bookshelf that it should perhaps be a compulsory purchase.’ – The Independent on Sunday  

 

‘Probably the finest modern novel featuring Aleister Crowley.’ – lashtal.com

 

‘Brilliantly researched, this is an astonishing read, a 24-hour snapshot of the seedy underground life of artists, poets, prostitutes, spies, and royalty of mid-Thirties London, all revolving around the fading powerhouse that was the Great Beast.’ – Fortean Times

 

‘…highly entertaining imagining of what Crowley might have got up to.’ – Cathi Unsworth (Season of the Witch: The Book of Goth)

 

‘A very clever idea, fleshed out with wit and style and an excellent sense of the times.’ – Silverstar’

 

‘A swaggering romp of a novel. Plot by Buchan; characters by Beardsley, setting Art Deco – difficult to better that.’ – Wormwood

 

‘Full of fascinating nuggets, Neuburg’s crisis of identity with AC is very well observed.’ – Snoo Wilson, (author of I, Crowley)

 

‘This is an unusual and intriguing novel and an entertaining foray into an earlier, stranger England.’ – compulsivereader.com

 

‘Here in a highly researched story … Crowley is himself in all his occult and charismatic glory – a manipulative, overbearing, bizarre yet compelling character. Fiction could hardly have invented him: he is a gift of character for any novelist and Richard C McNeff has accepted him, unwrapped the parcel and given him his head.’ – Martin Booth, (author of A Magick Life: A  Biography of Aleister Crowley

 

‘Crowley in this incarnation is vividly brought to life. The milieu, too, is both more real and more glamorous, the Fitzrovia of old, haunted by painters, poets and hangers-on, and the notorious Gargoyle Club on Meard Street where 1930s socialites smoked opium and rubbed shoulders – perhaps – with disgraced royalty.’ – James Bridle, ‘The Sybaritic British Empire’

 

 ‘A well-researched fictional account of the relationship between Crowley and Neuburg.’ – Glossary of Thelema

PLOT SUMMARY

What if the Beast returned and you were not sure if he were the best or worst thing that had ever happened to you? 

A shocking encounter with Aleister Crowley in a Soho pub launches Dylan Thomas on an adventure whose first stop is the opening of the Surrealist Exhibition on June 11, 1936. With the Welsh poet is his first editor Victor Neuburg, the Beast’s lapsed apprentice. In the bohemian fleshpots of Fitzrovia and Soho they connect with such luminaries of the period as Nina Hamnett, Augustus John, Tom Driberg, King Edward VIII and Wallis Simpson, as well as Crowley himself. Neuburg confronts the terrifying magick of his youth and something even more menacing — a Crowley orchestrated MI5 plot to avert the abdication. Aleister Crowley MI5 is an exhilarating work of fiction with highly researched fact at its core.

 

 

ALEISTER CROWLEY MI5

(The story of the book)
 
 

In 1977, the flagship of the English underground,  International Times, published a short story called ‘Sybarite among the Shadows’. I based the story on an aside I found in Sexuality, Magic and Perversion by Francis King concerning how Aleister Crowley provided Aldous Huxley with his first psychedelic experience in Berlin in the nineteen thirties. The thought of two such contrary characters in such a state and setting intrigued me. For added spice, I added some atmospherics concerning the influence of the German branch of Crowley’s magical order, the OTO, on the Nazis – such speculations being very much in vogue at the time. Victor Neuburg, poet and disciple of the Beast, acted as narrator.

 

The story caused something of a stir and the American drug magazine High Times contacted me with a view to publishing it. They assumed I was in possession of the lost diaries of Victor Neuburg. Sadly, I had to disabuse them of this notion. Some years later, I came across a thick paperback with the well-known photo of Aldous Huxley parting a torn curtain to symbolise the opening of doors of perception on the cover. It was titled Rapid Eye and advertised itself as an anthology of transgressive writings taken from the magazine of the same name I leafed through pieces by Derek Jarman and William Burroughs until I came across my own name misspelled at the top of a page and the Crowley/Huxley story beneath it. In fairness to the editor, the late Simon Dwyer, I was living on Ibiza at the time and he had tried to contact me when first publishing it in the magazine.

 

No such attempt was made in Russia where it was translated and posted online a decade later. Pan’s Asylum Camp, a website that describes the development of Thelema in Russia, lists the story as part of the collected works of Crowley, published in 1997. [1] According to the website, many Russian readers took the story to be true as did Micheal Howard — no relation I am assuming to the former leader of the Conservative Party, though the politician’s Transylvanian ancestry might suggest otherwise. In The Occult Conspiracy Howard relates how “Crowley had confided to the writer Aldous Huxley in 1938 when they met in Berlin that Hitler was a practising occultist. He also claimed that the OTO had helped the Nazis to gain power”. Such a notion persists. A recent coffee-table book, The Nazis and the Occult by Paul Roland, assumes the story to be a factual account written by Neuburg, quotes extensively from it, and uses one throwaway line attributed to Crowley to justify the claim that Hitler also used mescaline.

 

Crowley and Huxley did indeed spend time together in Berlin and Crowley used mescaline liberally for many years, famously spiking the audience during the Rites of Eleusis in 1910. Apart from King’s aside, however, evidence that he introduced Huxley to what was then called Anhalonium Lewinii is sketchy.[2] Nevertheless, through the alchemy of other writers, it seems my faction has transmuted into fact.

 

The idea of using Neuburg as the narrator of a longer work persisted. At first, I considered portraying the extraordinary events of his eight-year association with Crowley – the invocation of John Dee’s Angels of the Aethyrs at Bou Saada, the Paris Working etc. Then an approach from another angle sprang to mind: a reunion in the Thirties with Dylan Thomas as the link.

 

As poetry editor of the Sunday Referee, Neuburg had discovered the Welsh bard. Jean Overton Fuller’s The Magical Dilemma of Victor Neuburg was the primary source for this but there were others, most of whom she lists in the excellent bibliography at the back of her book. There is a detailed portrait, for example, of both Crowley and Neuburg in Arthur Calder-Marshall’s long out of print The Magic of my Youth. Here Vicky appears without a halo: his eccentricity has edge. Rupert Croft-Cooke devotes a chapter to him in Glittering Pastures. In Laughing Torso, the memoirs of the painter Nina Hamnett, which Crowley sued her over, there is the story of the actor Ione de Forest and the bizarre ménage she formed with Vicky and the Beast, which culminated in her suicide. Hamnett does not name Neuburg but refers to him as the Poet throughout. 

 

In his limericks, letters and The Confessions, Crowley is predictably scathing about Neuburg, the disciple who reneged. More surprising is Dylan’s attitude. In Fuller’s book, uncharacteristically meek and sober, he gratefully laps up his mentor’s wisdom. In The Collected Letters, by contrast, he is full of scorn for “the Creative Lifers” as he dubs Vicky and his circle. “The creature himself – I must tell you one day if I haven’t told you before how Aleister Crowley turned Vicky into a camel – is a nineteenth-century crank with mental gangrene, lousier than ever before, a product of a Jewish nuts-factory, an Oscar tamed.” (To A.E. Trick – December 1934). 

 

There is much more in this vein to several correspondents. Dylan loathes Vicky’s view of poetry, in which all must be sweetness and light. “Word tinkling” he calls it. Neuburg told Fuller that he had read some of Crowley’s poems to Dylan. He did not like them. Neuburg’s book of poems, The Triumph of Pan, is still in print but likewise is of a style that has little appeal to modern tastes.

 

Originally published with the same title as the short story, Aleister Crowley MI5 takes place during the course of June 11th, 1936, the date of the opening of the Surrealist Exhibition in London. It begins with a flustered Dylan visiting Neuburg at his home in Swiss Cottage. In a Soho pub the previous evening a sinister stranger had mimicked Dylan’s doodling. The stranger then approached and revealed he had drawn the same picture as the poet before introducing himself as the Beast. 

 

The story of Dylan, Crowley, and the doodle is not my invention. Constantine Fitzgibbon relates the incident in his Life of Dylan Thomas. In fact, after the publication of the novel in 2004 I heard from Geraldine Baskin of Atlantis Books someone who was actually present and could corroborate the incident firsthand. I found several references to Crowley in Dylan’s letters. Both were integral members of a bohemian scene that flourished in Fitzrovia and Soho and had several friends in common, including the painter Augustus John. Just as Somerset Maugham, Anthony Powell and Ian Fleming had done so, Dylan even based a character on the Beast. In The Death of the King’s Canary, a posthumously published satire the Welshman composed with John Davenport, there is a sinister marijuana-smoking magician called Great Raven. The code is not difficult to crack. Nina Hamnett appears as Sylvia Bacon – to his friends, the Beast was “Crow”.

 

Dylan and Neuburg embark on an adventure, whose settings include the Surrealist Exhibition, the Café Royal, the Fitzroy Tavern, and the Gargoyle Club. They encounter Augustus John, Tom Driberg, gossip-columnist, spy , Labour MP and at one time Crowley’s magical heir, along with other well-known members of the London demi-monde, such as “the tiger woman” Betty May. The narrative connects each to Crowley, as did life.

 

Reunited with the Beast, Neuburg becomes involved in a plot hatched by Crowley and MI5 to avert the Abdication. There is a growing abundance of evidence linking Crowley to the Secret Service, explored most recently in Secret Agent 666 by Richard B.Spence. Spence also goes into some detail about the Beast’s use of mescaline as a kind of truth drug, anticipating the CIA in this respect. In addition, Neuburg and Crowley employ again the magic they have used in an attempt to exorcise the consequences of their earlier Workings, which have played havoc with Vicky’s life.

 

According to Fuller, Neuburg, a formidable seer, was put in a triangle in 1910 and possessed by the god Mars. He predicted there would be two wars within the next five years, one centred on Turkey and the other on Germany. The result would be the destruction of both nations. My novel contends that Mars still inhabits Neuburg:  the book opens with him in an armchair undergoing a vision of war. In 2002, Marc Aitken made a short film called Do Angels Cut Themselves Shaving – a quote from Magick without Tears. This commences with Neuburg in his armchair also experiencing martial visions. It ends with a reunion with Crowley. Marc and I were working completely independently of each other. Coincidence, some might say. Yet if the hypotheses of magic hold true there is a numinous architecture, which we glimpse, and sense we are here more fully to behold.

 

As a somewhat tongue-in-cheek illustration of this, I am grateful to the eagle-eyed contributor to Iamaphoney, a Beatles blogspot, who recently spotted that if you draw a line from the photo of Crowley to that of Lennon on the cover of Sergeant Pepper, it intersects first Huxley and then Dylan Thomas, mirroring my short story and novel.[3]The sixties ley line then crosses Tom Mix’s hat, behind which reputedly Hitler is lurking alongside Oscar Wilde.[4] Cyril Connolly of course memorably described Crowley, “the Picasso of the occult”, as the missing link between the two.

 

For further information seewww.mandrake.uk.net/richardmcneff

 
 
  • [1] http://kolonna.mitin.com/archive/mj57/sybarite.shtml
  • [2] Better documented is the fact that Huxley used mescaline in 1953, administered by the British psychiatrist Humphrey Osmond, originator of the term “psychedelic”.
  • [3] http://iamaphoney.blogspot.com/2008/11/crowley-connections.html
  • [4] Peter Blake, the artist and cover’s designer, recently stated Hitler was hidden in this area.

THE COMPLEAT BEAST

 

The Weiser Concise Guide To Aleister Crowley by Richard Kaczynski Ph.D – edited by James Wasserman (Weiser Books – ISBN: 978-1-57863-456-9 – U.S. $ 12.95)  128 pages  

In April 1946, an eccentric Christian priest called F.H. Amphlett Micklewright wrote an article for The Occult Review 
[1], which praised Aleister Crowley as a poet and occultist. Delighted, its subject, who had little more than a year to live and was dwelling in obscurity on the south coast, wrote, “What we want above all is to be taken seriously by serious people.” The Weiser Concise Guide makes a worthy contribution to this ambition.  

Richard Kaczynski, the author, is a “high-ranking” member of the OTO and The Guide bears all the hallmarks of an authorised version. According to James Wasserman, the editor, Kaczynski was given the task on condition that “the work be vetted and approved by a carefully chosen board of Thelemic scholars and magicians”. Despite such strictures, dogma rarely intrudes into Kaczynski’s prose, which provides a lucid and sincere exposition of its subject. He has an exhaustive knowledge and rightly highlights Crowley’s more remarkable productions, such as Magick in Theory and Practice and the Thoth Tarot.  Until the inevitable appearance ofThelemaAn Idiot’s Guide this will probably remain the best place for the novice to start.

Kaczynski is also the author of Perdurabo:  The Life of Aleister Crowley. Around the time of its publication I attended a lecture he gave in London, in which he focused on the Beast’s versatility. The life, which opens The Guide, adopts a similar perspective by providing glimpses of Crowley as poet, mountaineer, magician etc. within a chronological framework. Given its brevity and the complexity of its subject, it does so with style.

The description of magical and mystical societies in Part I underlines the intricacy of Crowley’s system and how arduous its pursuit can be. In 1945, for example, Crowley examined his student Kenneth Grant on the correspondence between different forms of Buddhism and those of Christianity, the conflicting meanings of the number 65, and asked him to describe a woman according to strict astrological criteria. To attain different grades it is necessary to master such diverse disciplines as yoga, Egyptian mythology, eastern and western mysticism and meditation within organisations as ceremonially and hierarchically labyrinthine as the Masonic lodges they resemble. Crowley’s system is not intended for the easily hoodwinked who flock to join sects. His Qabalah is not the red string-around-the wrist variety. 

Kaczynski encourages his readers to perform the magical exercises described in Part II on the grounds that “magick cannot be understood by simply reading about it”. The exercises include keeping a magical record, solar adoration and banishing rituals. One of Crowley’s more controversial practices was to prohibit students pronouncing a common word, such as “I”. Infractions were punished by cutting the forearm with a razor. Kaczynski is gentler and confides that modern students have reported good results from snapping a thick rubber band kept on the wrist. Part II closes with a section on sex magick. Anyone hoping to “do” this at home will be frustrated. The instructions are Crowley’s own and use such ciphers as “the Magick Rood” and “mystic rose”. The secret is kept: its disclosure confined to the highest grades, as Kaczynski himself makes clear. The book concludes with two appendices, both by Crowley and both dealing with the governing of his magical orders – a reminder that The Guide prioritises “proper channels”.

Crowley divided his writings into different classes, which The Guide delineates. Class A consists of inspired writings in which not a comma can be changed. Pre-eminent among these is The Book of the Law, which includes a blood-curdling attack on the established religions of the day. Kaczynski informs us that this “militates against the idea of a New Age multicultural approach in Thelema”. In a world wracked by the clash of fundamentalisms this seems a little ominous. Crowley, after all, was a pagan, a poet and bohemian prankster who believed an idea must contain its own contradiction in order to be true. In Eleusis, produced in 1910, he listed a host of unorthodox callings, such as “a Shaker, or a camp-meeting homunclus”, that were far preferable to being “a smug Evangelical banker’s clerk”. In this, the pariah of his times displays extraordinary clairvoyance by targeting the bogeyman of ours. I refer, of course, to the banker.
 
[1] “Aleister Crowley, Poet and Occultist” The Occult Review Vol.LXXII No 2, April 1945, pp 41-46  – reprinted by the Fine Madness Society.

Aleister Crowley, British Intelligence and the Occult

Secret Agent 666

Richard B. Spence (Feral House)

(Fortean Times)  

Despite a lurid reputation, Aleister Crowley knew a great many people. Yet the strangest network of all is the unlikely array of German secret agents and British spymasters in Spence’s book. Spence argues that the Beast was a British agent throughout much of his life, most notably during the First World War, which Crowley spent in the United States producing extreme pro-German propaganda. In fact, he was working for Admiral Hall and British Naval Intelligence. His brief was to goad the Germans into committing ever-greater acts of violence and arrogance, such as the sinking of the Lusitania, in order to hasten America’s entry into the war. Much supports this. Spence has unearthed a 1918 U.S. Army Military Intelligence investigation, which concludes, “Crowley was an employee of the British Government …in this country on official business.” Most convincing of all is the fact that when Crowley reappeared in England in 1919 he remained at large despite an attack in John Bull under the headline “Another Traitor Trounced”. This was in marked contrast to the treatment meted out to the pro-German propagandist and British subject I.T. Trebitsch-Lincoln, hauled back to England and imprisoned, or Frank Harris who never dared set foot in the country again. 

Spence, a professor of history at the University of Idaho, makes a reasonable and well-researched case: there are no hypotheses on one page that spring into fact on the next and each chapter ends with an exhaustive attribution of sources. The link between magic and espionage is an ancient one. Nevertheless, to use such an extravagant self-publicist as Crowley as an agent seems improbable until one considers that it was the very unlikelihood of this that may have recommended him to a string of spy chiefs. After Admiral Hall, this included J.F.C.Carter, head of Special Branch, and the enigmatic Maxwell Knight, chief of B5b, a section of MI5 charged with countering foreign subversion. Likewise, it may seem extraordinary that such a supremely self-interested and unconventional being as the Beast could give a fig for King and Country yet his own description of his “Bill Sykes’ dog” brand of patriotism in The Confessions rings oddly true.

Crowley’s spying casts an interesting new light on his other activities. Spence plausibly presents scarlet women, male lovers, and friends as fellow operatives, including Tom Driberg and more surprisingly Gerald Yorke. It is extraordinary how many of Crowley’s secret service contacts were occult aficionados. Magical retirements in the States take place in areas of military importance; the commune at Cefalu is a convenient point from which to observe the manoeuvres of Mussolini’s navy. Anticipating CIA experiments with mind-altering substances, Crowley spikes people with mescaline, summarising the results in a (lost) work called The Cactus. Despite the best efforts of Spence and Naval Intelligence’s Ian Fleming, the jury stays out on Agent 666’s role in Rudolph Hess’s flight and detention. Nevertheless, the deputy Fuehrer’s protest to the Red Cross concerning hallucinations and food dosed with “Mexican brain poison” only bolsters conjecture.

Crowley’s Great War exploits are the focus of Spence’s book. After this, the picture becomes murkier. Crowley is involved with Nazi-influencing occult groups in Germany. He colludes with Walter Duranty, the American journalist who becomes a big shot in Stalin’s Russia. He spies on the turncoat Gerald Hamilton in Berlin. He mixes with a sinister coven in Cornwall then another group engaged in subversion and honey traps, which worries Philby during the Second World War. Paragraph after paragraph ends with a question, many setting worthy markers for future investigation of links to Rudolph Steiner, Nikola Tesla, Gurdjieff, and a host of crackpot organisations. Ultimately, however, the process grows frustrating, the parade of eccentrics bewildering. There is, as Spence acknowledges, “a sense of looking at the scattered pieces of some great jigsaw puzzle”.

In his introduction, the author anticipates this dilemma. Most of the secret service records pertaining to Crowley, particularly on the (unhelpful) British side, are missing, destroyed or unavailable: circumstantial evidence and informed speculation play a far larger role than he would prefer. Spence has made a brave attempt but it remains too soon to place “patriot” Crowley in the same pantheon as Lawrence of Arabia. In his espionage activities, as in much else, the Beast leaves us in the dark.